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Rules for Ramadan
by Mufti Muhammad Shafi Usmani (r.a)
Translated by Moulana Muhammad ibn Moulana Haroon Abassoomar

 

I’tikāf

1) I’tikāf means: to remain in the Musjid with the intention of I’tikāf. One may only leave the Musjid to fulfil those needs that cannot be fulfilled inside the Musjid, e.g. to go to the toilet, to make Wudū, to take a wājib ghusl (obligatory bath) etc.

2) It is “sunnah  muakkidah ‘alal kifāyah to observe I’tikāf during the last 10 nights of Ramadān. i.e. if in a town or village no one observes I’tikāf, the sin of abandoning this sunnah will be upon the entire community. And if one person observes I’tikāf, the rest of the community will be absolved.

3) It is not necessary for one to remain quiet throughout the period of I’tikāf.

Rather it is makrūh to do so. One should speak of good things and abstain from arguments and futile talks.

4) There is no specific form of ‘ibādah (worship) to be observed during I’tikāf. One could occupy oneself with salāh, dhikr (remembrance) of Allāh Ta’ala, reciting the Holy Qurān, studying or teaching the knowledge of Deen or any other form of ‘ibādah (worship).

5) If Jumu’ah salāh does not take place at that Musjid wherein one is observing I’tikāf, then one may leave that Musjid to attend the Jumu’ah salāh at another Musjid. One should calculate the amount of time in which one could reach that Musjid, perform the sunnah and listen to the khutbah. If one delays a while in that Musjid, no harm will be caused to the I’tikāf.

6) If for no valid reason one leaves the Musjid even for a little while, intentionally or unintentionally, the I’tikāf will be broken and he will have to make qadā.

7) If one intends to observe I’tikāf during the last 10 nights of Ramadān, he should be in the Musjid from before sunset on the 20th of Ramadān up to the sighting of the moon of ‘Eid. Thereafter the ‘I’tikāf ends.

8) It is not permissible for one to leave the Musjid just to have a bath on a Friday or for the purpose of cooling oneself.

A woman may observe I'tikaf in that area of her house which has been designated for salah. She cannot leave that place without a valid excuse.

 (Shami, vol.2 pg.441 ; Tahtawi, pg.382)

 

Forward

Factors that invalidate the fast

Factors that make the fast Makruh but do not nullify it

Those factors that neither nullify the fast nor do they render it makruh

Factors that excuse a person from fasting in the month of Ramadan

The Qadā (Missed) Fasts

Sehri (Early morning meal)

Iftar (Meal after fasting)

Tarāwīh

I’tikāf

Laylatul Qadr

The method of performing ‘Eidsalāh

Questions and Answers

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